What I will do on the Election Day!

My projected plan on the election day–Tuesday, November 8–is as follows:
1. Morning: teach from 8:00 to 10:45 AM
2. 11:00 AM to 3:30: Office hours
3. 5:00 PM to 11:00 PM:
a) Drink lots of Iced Tea Peach (my favorite flavor in the world);
b) Eat lots of dry roasted salted peanut (my second favorite thing in the world);
c) Read Peter Leihart’s excellent book, “The End of Protestantism: Pursuing Unity in a Fragmented Church” and Brian Bantum‘s much-anticipated text, “The Death of Race: Building a New Christianity in a Racial World;”
d) While reading and drinking sweet tea, I will be watching the results of the presidential election in three of most opinionated and ideological news channels in America: CNN, MSNBC, FOX News.
*I will not let this election and the post-election moment make me lose friendship that I have cultivated and nurtured for many years and people who have been a source of support, strength, and aspiration to me when Donald Trump or Hillary Clinton was not there or absent in my life.
*At the end of all of these activities, I will call President Donald Trump to congratulate him for a triumphal presidential victory. lol

On the meaning of Jesus and Christianity

​On the meaning of Jesus and Christianity

What would you say to critics if you were asked to answer these important questions without demonizing other religions and other religious leaders:  

1. Why should anyone follow Jesus? 

2. Why should anyone become a Christian?

Finally, If science has replaced religion and secularism spiritual piety in the 21st century, what is the need or reason for God?

On America’s Two Major Political Parties

On America’s Two Major Political Parties

Most Americans are a two-party people. I suppose the party system is designed to reflect the present binary opposition and clash of worldviews between the democrats and the republicans. These current political parties in America are too decisice, centric, and tribal. 

Why do they even exist?

How are these current two political parties–Democratic and Republican– in the United States contributing to democratic progress and advancing American democratic ideals?

They should be abolished and declared unconstitutional. If certain  supposedly-democratic structures cease to be meaningful to “the people” and effective in carrying out the promise of democracy, what’s the use to safeguard them?

 If certain supposedly-democratic structures have failed to make society, human interactions, social interactions, and the political and civil societies more democratic and civil, why shouldn’t the people demand their abolition?

What are these two political parties currently doing to alleviate human suffering and poverty in the American society?

How are they helping the American poor and underprivileged American families to dream about future possibilities and realize those dreams?

Are they pursuing justice and equality  for the oppressed and minority?

If the current Democratic and Political parties symbolize America’s democratic sytem and life, then the American democracy is in deep crisis. 

To a certain degree, given the crisis of clear  consciousness and cogent thinking in American Evangelicalism, American Evangelical Christianity has made American politics less democratic and less effective. After Donald Trump gets elected on Tuesday, November 8,  U.S. Historians would inevitably reflect on that critical moment in American politics and will probably write this memorable line about American Evangelicalism:

The era of Donald Trump was the nadir of American Evangelical ethics and Evangelical polical consciousness.

The Sky is Your Limit: A morning conversation with my sons

​The Sky is Your Limit: A morning conversation with my sons

Here’s how the conversation went this morning while I was on my way to drop the boys off to school:

Josh: Daddy,  I want to be a doctor or lawyer, or I will be a civics teacher.

* Josh wants to get a PhD in Government and Political Science. He also said that he wants to work for CNN and replace Anderson Cooper. Sorry, Anderson. You won’t have a job in a few years.lol

Terrence: It is hard to get a good career.

Me: Yes, it is hard; but, if you work hard and have the commitment, you can do it.

Me: your limit is the sky.

Josh: That’s not true, daddy. Astronauts have surpassed the sky. They have gone to the moon. 

Me: Well, “the sky is your limit” is a metaphor. It simply means no one can stop your dream.

You can even be the next President of the United States.

Josh: Okay, daddy.

*Metaphors and figures of speech are dangerous communication techniques for the little minds. Be careful when you use them. Lol

U.S. Aid Is Disastrous to Haiti’s Economy!

U.S. Aid Is Disastrous to Haiti’s Economy!

Six years ago, Dr. Dambisa Moyo, an internationally-known Nigerian economist , published a brilliant and well-researched book entitled, “Dead Aid: Why Aid Is Not Working and How There Is a Better Way for Africa” (2010). Her main thesis was this : International Aid has worsened the human condition in Africa and correspondingly decreased the economic progress in Africa.

While we encourage temporary Aid relief Efforts in time of emergency, people in Africa and Haiti cannot be sustained on permanent economic dependency. If the Euro-American NGOs take the financial aid, which they amassed from different sources, back to their respective countries and do not invest in the respective countries they claim they’re assisting, the ensuing result of their work will inevitably lead to “failure” and the “destruction” of Haiti’s economy, for example. The profit is theirs, and not ours.

In this respect, Euro-American-based NGOs have become economic-booster agents, that is their work contributes enormously to the economic inflation of their countries of origin. American-based NGOs have failed Haiti in this respect.  While many NGOs (i.e. Red Cross, U.S. AID, etc.)  have helped many people in Haiti and transformed their living conditions, the general conclusion is that U.S. aid is disastrous to Haiti’s economy and not contributing substantially to social and economic justice and human flourishing projects in the Caribbean nation!

Take a look at this video to get a better understanding of my argument:

 

Should we classify the current American Presidential Election a Third-World Class-Election?

Should we classify the current American Presidential Election a Third-World Class-Election?

Giving all the scandalous reports and misgivings, frauds, sexual scandals, deceptions, and the mismanagement of high-sensitive public and governmental data or information, this current presidential election in the United States of America reminds me of “traditional” presidential elections in Haiti and is comparable to many presidential elections in the so-called Third World. Perhaps, we are the Third World.

We have to classify this present American presidential election as a Third World class-election. The controversy surrounding Hillary Clinton’s stewardship of public leadership, trust, and responsibility, the Republican Party’s choice of Donald Trump’s presidential nominee, and Trump’s disregard for human dignity, justice, and human rights issues are irrefutable examples of the bankruptcy and demise of American democracy and governance.

What’s going on, folks?

Call for Papers: Approaches to Teaching the Work of Edwidge Danticat

Call for Papers

Approaches to Teaching the Work of Edwidge Danticat

Suchismita Banerjee, Marvin E. Hobson, and Celucien L. Joseph (editors)

The goal of this book is to provide a pedagogical approach to teach Edwidge Danticat’s collection of works. The project has a twofold objective. First, it will explore diasporic categories and postcolonial themes such as gender constructs, cultural nationalism, cultural and communal identity, problems of location and (dis) location, religious otherness, and the interplay between history and memory. Secondly, the book will investigate Danticat’s human rights activism, the immigrant experience, the relationship between the particular and the universal, and the violence of hegemony and imperialism in relationship with society, family, and community. We envision this book to be interdisciplinary and used in undergraduate and graduate courses. We are particularly interested in the teaching of her major works including but not limited to the following:

  • Krik? Krak!
  • Breath, Eyes, Memory
  • The Farming of Bones
  • The Dew Breaker
  • Claire of the Sea Light
  • Brother, I’m Dying
  • Create Dangerously: The Immigrant Artist at Work

If you would like to contribute a book chapter to this important project, along with a brief bio, please submit a 300 word abstract by Monday, December 19, 2016, to Celucien Joseph @ celucienjoseph@gmail.com and  Suchismita Banerjee @ banerjeesuchi@gmail.com

Contributors will be notified of acceptance on Monday, February 13, 2017. We are looking for original and unpublished essays for this book.

About the Editors

Suchismita Banerjee is a Professor of English at Indian River State College. Her teaching and research interests include Postcolonial literature and film, Third World Feminism, British Literature, and South Asian Diaspora.

 

Marvin E. Hobson is a Professor of English at Indian River State College. His teaching and research interests include British Literature, Modernism, and African American Literature.

 

Celucien L. Joseph is a Professor of English at Indian River State College. His teaching and research interests include African American Literature, Caribbean Culture and Literature (Francophone and Anglophone), African American Intellectual History, Comparative Black Literature and Culture, African Literature (Francophone and Anglophone), Postcolonial Literature, Critical Theory, Religion.

 

On the growth of Christianity in Africa

On the growth of Christianity in Africa

Nine years ago, Thomas C. Oden, in “How Africa Shaped The Christian Mind: Rediscovering the African Seedbed of Western Christianity” (2007), wrote about the tremendous growth of Christianity in Africa toward a half billion African Christians:

“There soon may be almost a half billion Christians in Africa. Now estimated at over four hundred million (46 percent of the total African population of 890,000, according to the Pew Forum), and rapidly growing, a significant proportion of global Christian believers at this time are residents of the continent of Africa. David Barrett projects the continuing growth rate to 2025 as 633 million Christians in Africa.”

Interestingly, as Christianity is/has declined in Western societies, Christianity is growing exponentially in African societies. I’m wondering about the contributing factors to this “Christian increase” in continental Africa. Many thinkers believe that Africans are going back to their “Christian roots.”

I, too, am Human!

I, too, am Human!

I have met many PhD holders in conferences, workshops, and other venues. Some of these individuals are very arrogant and boastful about their academic achievements and publications.

While one should be proud of any kind of personal or group achievement, academic achievement should never be the intellectual compass to measure and vindicate one’s humanity. While trophies can boost someone’s self-esteem, they can’t humanize a person. Humanity simply means existence.

Do not define and associate your humanity with success, wealth, power, influence, religion, ethnicity, gender, sexuality, or race.

The mere fact that you are and you exist is what it means to be human–nothing else.