The Americanization of Racial Unity and Racial Harmony Discourse in American Christianity: A Few Questions to Consider

 The Americanization of Racial Unity and Racial Harmony Discourse in American Christianity: A Few Questions to Consider
Contemporary conversations on (the imperative of) racial unity and harmony in American Churches and Christian circles exclude other Christians in America who are not African American and White American Christians. The traditional black-white binary in American Christianity and American Evangelicalism is not adequate and efficient for contemporary American Christianity because of the emergence of other minority groups within Christianity in America. The traditional conversation about race relations in American Christianity has silenced the voice and contributions of non-Black and White Christians living in America, who are also belonged to a “minority” Christian group.
Perhaps, we should consider this important question in this regard:
Why is the discourse on race relations and the call for racial unity in American Christianity and Evangelical Christianity focused on the relationship between White American Christians and African American Christians?
The Bible provides a more comprehensive vision of diversity and unity within the body of Christ then what is patterned in American Evangelical churches and Christian circles. It seems to me other ethnic and minority groups representative of American Christianity are completely left out of the conversation about race and Christianity, and the necessity of racial harmony within American Christianity.
For example, where does the non-American black Christians (i.e. Jamaican Christians, Haitian Christians, Nigerian Christians ) and Hispanic/Asian Christians (i.e. Mexican Christians, Cuban Christians, Puertorican Christians) who live and practice their faith in the United States fit into the project of racial unity and harmony in the twenty-first century American Christianity?
Still, “race talks” among Christians are still Americentric and that American Christians do not make appropriate spaces for non-American Christians who are also victims of racial prejudice in the United States and deeply affected by the “Segregated Sunday” hour.
To achieve genuine racial unity and reconciliation in American Churches, American (Evangelical) Christians would have to de-Americanize the message of the Gospel and broaden their understanding on the discourse of race beyond the American Christian borders (On the other hand, I understand the value of contextualization and cultural appropriation) and embrace a more inclusive biblically-centered theological anthropology and theological ecclesiology, and a biblical theology of ethnicity, race, and unity. God’s vision for diversity and unity in the Church is beyond the American-centered race discourse and Americancentric Gospel.
Just some thought!

The Message of Jesus and Political-Bourgeois American Christianity

The Message of Jesus and Political-Bourgeois American Christianity

If the Gospel of Jesus Christ is Good News for all and indeed Good news for the poor, it must also be Good News for all refugees and for all people in the world, not just for Christian refugees and the Christian poor. The message of the Gospel transcends religion, ethnicity, class, race, and gender. American bourgeois Christianity is a dead and soulless religion; it is the antithesis of true and biblical Christianity. Lifeless Christianity (American political-bourgeois Christianity) is not sacrificial, loving, empathetic, compassionate, relational, and Jesus-centered.

A Christianity that turns itself from the poor, the immigrant, the homeless, the orphan, the widows, and the refugee is a dead faith.

A Christianity that chooses to close its eyes to the most crucial problems of the modern world and the most critical problems– global poverty, immigration crisis, refugees crisis, women’s rights, labor exploitation, political corruption, local and global oppression, local and global racism, hunger, etc. — in the society in which it is lived and practiced is a religion that is not worth practicing and saving.

A Christianity that ignores the message and Gospel of Jesus Christ is an anti-Christ faith.

A Christianity that evangelizes strategically in order to (neo) colonize, rule, and exploit the weak betrays the Gospel of Jesus Christ.

A Christianity that exploits its principles for deceit and ruse is a soulless religion.

Contemporary (political-bourgeois) American Christianity is unable to transform the human condition and solve its most crucial problems in modern times. It is a religious enterprise that is rooted in collective hypocrisy, ethnocentrism, egocentrism, and deceitful philanthropy.

*We need to decenter political Christianity not Jesus Christ. The Biblical Jesus is a different figure than the cultural, political, and white (American & Western) Jesus. He is certainly not the Jesus of the colonizer, slave master, oppressor, and capitalist. He is certainly not the white savior. The real Jesus existed in real history and real time. He is not a fabrication or a myth. In many aspects, Western Christianity has perverted real and biblical Christianity. Contemporary American Christianity has abandoned the message and ethics of Jesus for political gain and cultural influence. Interestingly, American Christianity entrenched in American politics and culture is a joke and mockery of biblical Christianity.

 The author of Proverbs gives a fair warning that “Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him” (Proverbs 14:1). To humiliate the poor and exploit the labor and resources of those with dire material needs is to scorn God himself; to act in such an ungodly manner toward the poor is to ignore the biblical mandate to treat all people with dignity and respect and to care for the poor and the oppressed.  When one honors the poor, God is honored; when one mistreats the needy, the immigrant, the orphan, and the widow, God is mistreated.  This verse in Proverb prioritizes the material needs of the poor, while not undermining their spiritual needs. To give preference to the poor and the needy is to  have a God-entranced worldview and to celebrate the supremacy of God in all things.

Elsewhere, the same author of Proverbs insists that “Whoever has a bountiful eye will be blessed, for he shares his bread with the poor” (Proverbs 22:9). From a biblical perspective, one is counted “blessed” and “happy” because he prioritizes the material needs of the poor and does not withhold his goods from him. Comparatively, the author of Leviticus draws a parallel between the poor and the stranger/immigrant, “When a stranger sojourns with you in your land, you shall not do him wrong” (Lev. 19:33). The idea here is to treat both the poor and the immigrant with dignity because it is simply the will of God. The love for the immigrant and the needy is predicated upon one’s love, and affection for God: “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself… I am the LORD your God” (Lev. 19:34). One’s spiritual devotion to God is materialized in one’s treatment of the poor, the needy, and the stranger/immigrant among us. Living the (message of the Christian) Gospel means to stand in solidarity with refugees and immigrants. 

True spirituality is practical spirituality, and Christ-centered discipleship. The concept of caring hospitality and generous relationality, and exceptional love toward the immigrant, the needy, and the poor is rooted in God’s idea of inclusive justice and God’s generous lovingkindness toward all people; it is more pronounced in Deuteronomy, ” For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.  He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore…(Deut. 10:18-19).  To do otherwise and contrary is to “follow Jesus at a distance” with a politically-culturally driven worldview.Christ must be the “center” of our politics, and biblical ethics must be the “catalyst” of our life choices, as well as our political decisions and cultural preferences. The Biblical Jesus is  above culture, ideology, and politics; He is not subservient to cultural traditions, political ideologies, and national and ethnic identity.

As followers of Christ and Children of light, let us not politicize the message and gospel of Jesus Christ. We need to divorce biblical Christianity from American Political Christianity. We need to treat our neighbor and the stranger among us with love, compassion, and dignity. We need to tell our friends and neighbor about Jesus. Jesus only!

Happy New Year, 2017!!! On Christian Future Hope

Happy New Year, 2017!!!

On Christian Future Hope

The alternative to another and better world is not in this present world. It is in the promising world to come…in which God in Christ and in the transformative power of the Holy Spirit will inaugurate a new creation and new humanism.

However, we must strive urgently and collaboratively to create the “already-not yet world,” rooted in the implementation and practice of love, peace, justice, righteous living, egalitarianism, communitarianism, reciprocity, mutuality, sacrifice, selflessness, human dignity, in this present world.

Happy and Blessed New Year, 2017!