“545: Just Imagine the Separation and the Absence “

“545: Just Imagine the Separation and the Absence “

Can you imagine 545 “white children” captured by a government of one of the “shithole” countries and the shithole government can’t locate their “white parents”?

What would 545 “white (Christian) parents” do?

What would the government of the “First World” do to bring those children back to their parents?

Just imagine the white rage…
Just imagine the white pain…
Just imagine the lament…
Just imagine the mourning…
Just imagine the separation…
Just imagine the long wait…
Just imagine the absence!

I’m speaking as a father of two little girls.
I’m speaking as a human being, a member of the global family.
I’m speaking as a parent who was born in one of those shithole countries.
I’m speaking as an American citizen who believes in the moral integrity, ethical values, and democratic ideals of the United States government.
I’m speaking as an American citizen who believes that the spirit of justice and empathy, and the spirit of kindness and compassion towards the weak and the marginalized should influence public policies and immigration laws of this land.

Conference on “Haitian Exeptionalism” with Dr. Boaz Anglade

Hey, Friends: To commemorate the death of Jean-Jacques Dessalines, the founder of the nation of Haiti, on October 17 (Saturday) I will be moderating an important conference on “Haitian Exceptionalism ” with the Haitian economist and public intellectual Dr. “Boaz” Bo Anglade. Please follow the instructions below for free online registration and more information:

“Pa rate konferans sa sou zoom nan okazyon anivèsè lanmò J. J. Dessalines: Samedi 17 Octobre 7h30pm – 8h30pm. Pour plus d’infos et pour vous inscrire: http://exceptionnalismehaitien.eventbrite.com
Haiti, pays exceptionnel? Dans ce webinar, Boaz Anglade revisite les travaux de plusieurs imminents penseurs (Michel R. Trouillot, Nadège Clitandre etc.) sur le sujet d’ «exceptionnalisme haïtien». Il nous invite à réinventer à se réapproprier le terme «exceptionnalisme haïtien» comme moyen d’affirmer la juste place du pays dans l’histoire du monde.”

“In Praise of Haitian and Haitianist Scholars: Finding the Source and The Problem of the Haitian Archive”

“In Praise of Haitian and Haitianist Scholars: Finding the Source and The Problem of the Haitian Archive”

Scholars and historians who labor in the field of Haitian Studies are my heroes and my heroines. You are some of the most hard working, talented, courageous, and patient individuals I know on the face of this planet. Kudos to you!

It is very difficult to locate books and documents written by Haitian writers in the country of Haiti, especially historical writings from the colonial times of Saint-Domingue to the second half of the twentieth-century postcolonial Haiti. Yet you Haitianists continue to research without being pessimistic, losing your cool, or thinking about quitting or changing your areas of focus for something more accessible to you and to the public. You keep investigating because you believe that Haiti has an important message and relevant history for the world. You keep digging and going forward because you know that studying Haitian history provides an important window into European history, especially on the vital subjects of African retentions and survivals in the Diaspora, slavery, colonialism, political freedom, sovereignty, human emancipation, human rights, imperialism, etc. You keep hoping that you will find that one particular and single source that will contribute to a better understanding of haitian history, human history, and Western history. You should be praised!

The literary production in Haiti is voluminous and substantial. Yet Haiti does not keep a good historical record or archive of the country’s literary heritage and its own written history. This unfortunate situation must change. The country of Haiti as well as Haitianists have a moral and intellectual responsibility to do a better job in safeguarding and securing the contemporary written records and future literary productions in the twentieth-first century.

“Why I Write What I Write”

“Why I Write What I Write”

I write for Black people and for the Haitian people.
I write to instruct people about Haiti and the African Diaspora.
I write to educate all people.
I write to foster peace and human solidarity, and to strengthen human relationships and bring hope to diverse community.
I write for this present world, a new and transformed global community, and for a new generation yet to be born.
I write to make God smile and for Jesus to delight in my prose.

“Revolutionary Change and Democratic Religion” Received the PoliticoTech Book Award!

I thank #PoliticoTech for this Book Award for my new book, “Revolutionary Change and Democratic Religion: Christianity, Vodou, and Secularism,” which came out in April this year. I appreciate the credible work Mr. Roudy Stanley Penn and his team are doing in Haiti to improve Haitian democracy and the political and civil societies in the country.

“Theologizing in Black and Theorizing Africana Studies”

In this book (published in April 2020), I employed what I call a “black encounter metholodogical hermeneutics” (I used a different theoretical concept in the book) to bring in dialogue various intellectual fields of study: Black/African American Studies, Haitian Studies, Caribbean Studies (both Francophone and Anglophone worlds), and African studies (both Francophone and Anglophone worlds) under the big umbrella of Africana Studies.

This is a work on critical cultural and religious discourse and political and theological reflection concerning two broad subjects: anthropology and ethics. This is the first volume of an anticipated three volume work. The second one will be on the doctrine of God, and the final book will be on Christology. I will take a similar approach: the black encounter metholodogical hermeneutics within the grand Africana Critical Theory and Criticism.

Who Will Stand in the Gap?

Who Will Stand in the Gap?

The President of the United States did not see any contradiction between American democracy and the doctrine of white supremacy. He was given opportunities to denounce white supremacy in public, but refused to do so in public while the whole world was watching America on stage. The democratic life is in peril.

The sad news about the Presidential debate is this: this is the same President White American Evangelicals continue to support overwhelmingly and with stronger commitment and loyalty. No wonder some critics have argued that white Christianity is the root of white supremacy and racism in the American society.

The good news is this: who will stand in the gap? The good Lord of heavens and earth is still looking for watchmen and watchwomen in the American society to shine in the darkness and to dispel this culture of death, hopelessness, and lovelessness.

Please give me sweet Jesus the Mashiach, the friend of the poor and sinners, and the lover of the prostitute and the marginalized.

Happy Wednesday, Friends!

“The Significant Worth of a Mother”

“The Significant Worth of a Mother”

I can’t stop thinking about my mother. Day by day, I am realizing how much she means to me, how much I adore her and miss her physical presence near me. This woman has eternally marked my life and left a big void in my life.

Whenever I look at one of her pictures, it brings both joy and sadness to me.
Yet her sweet memories live in me and she walks daily with me.

1 Corinthians 15:55, ““O death, where is your victory? O death, where is your sting?””

I have never met anyone as kind, loving, and compassionate like my mother. I can never reach her perfections and virtuous life.

Ten Major Issues Facing the American Nation Today

Ten Major Issues Facing the American Nation Today:

  1. Lack of civility, integrity, and transparency in the highest governmental offices.
  2. Lack of moral decency and purity among church ministers/clergy, and lack of compassion and empathy for the poor and the needy in contemporary American churches.
  3. A crisis in gender identity and unfounded alternative sexual preferences and choices.
  4. The abandonment of moral absolutes, ethical norms, and intellectual truths.
  5. The physical distance and emotional alienation technology and social media have created among people.
  6. The problem of historical amnesia and the erasure of historical truths in the nation’s (collective) memory.

7.The rape culture and prevalence of toxic masculinity that we refuse to acknowledge as a national crisis.

  1. The corporate silence of Evangelical Churches and Christian ministers concerning social justice issues, race relations in churches, and their inaction towards public policies disenfranchising the nation’s working class people, and the economically-disadvantaged black and brown people, as well as poor whites.
  2. The false equation of American prosperity and American supremacy with divine blessings and favoritism, and Biblical Christianity and piety.
  3. The tension between obsessive individualism and relational community, leading to inhospitable attitude or treatment toward strangers, the unknown, even family members.
***To learn more about these urgent issues and other pressing needs in our society, see my new book: “American Christianity and the Culture of Death: Conversations and Poems on Racial Trauma, Social Justice, and Hope”