Letter to Evangelical Christians in America

Subject: Let Your Passion be Single: Jesus Christ and the predicament of the Evangelical Soul

The crisis of contemporary American Evangelicalism is a radical shifting of allegiance and submission–from the sovereign lordship of Jesus Christ to the worship of a different master-lord:the cultural masters and political idols of this age. This form of cultural evangelicalism must die in order for King Jesus to resurrect the Evangelical soul from its predicament, and to reign supreme and without restraint in American Christian churches and Evangelical communities. The evangelical conscience in our contemporary culture has undergone a paradigm shift that silences the voice and conscience of the Spirit of God in public places.

When evangelicals think, act, and behave poorly, both in the public and private sphere, in matters of political and cultural choices, ethical and moral decisions, civic participation and community engagement, they become the worst enemy of the faith they claim to proclaim and the God they claim to love and serve. The passion of evangelicals for cultural supremacy and their zeal for political power, and racial privileges and class advantages is the antithesis of biblical Christianity and the way of the cross and the call to self-denial.

Jesus Christ is so much better and more delightful than a transient government, ephemeral political joys and victories, and temporary cultural triumphalism and human supremacy.

Evangelicals: you have sold your souls to cultural prostitutes and political demons. They are distractors of your faith and public witness. You must learn to give up (your) ungodly passions, power, privileges, and dominance in order to proclaim the way of the cross and let people wonder about the infinite value and worth, and wonderful salvation of Jesus Christ.

Let your passion be single!

Let God repair the Evangelical conscience!

To the glorious praise of the triune God and our Lord Jesus Christ,

Pastor Joseph

A morning prayer for the City:

Let us beseech the God of the City in intercessory prayer for the safety of the city and for his love and grace to reign supreme in the heart of every individual and household.

Let us welcome the Spirit of God to the city so he could move without restraint.

Let us invite the Son to rise up in every corner and public and private place in the city.

Let every heart and household in the city surrender deliberately to the will and sovereignty of the rising Son, the love of the Father, and the comfort of the consuming Spirit!

Amen!

“Jesus, Sexual Identity, and Gender Trouble Part 1”

A special event for you!

A special invitation to you!

#WEARETHEGROVEATJESUSCENTER

Worship as the soul of humanity in the soul of God

What if we conceive corporate worship when the people of God gather as one & as a unique moment for God to experience us and delight in the words, prayers, and the songs we bring to him?
Worship is not about us experiencing God, but God experiencing us and delighting in us. Think about the difference that would make in our attitude toward God when he encounters us in corporate worship.

God is always ready to encounter us and available for us to experience him. Nonetheless, we’re not always fit or available for God to experience us. What if the soul of humanity could indwell permanently in the soul of God just like the soul of God residing permanently in our soul?

Calendar of Events: March –May, 2018

“The Grove” at Jesus Center Community Church

We are “The Grove”

“Real Life Issues & Gospel-Centered Conversations with and for the Millennials”

Month of March

 Tuesday, March 13, 2018: “Jesus, Sexual Identity, and Gender Trouble” (Part 1)

*** “I’m a Christian and was born a girl, but I do not feel like a girl in the inside, but a boy; When I get older and have the money, I’m thinking seriously about changing my sex to be a boy.”

Speaker: Dr. Joseph

• Tuesday, March 27, 2018: “Jesus & the Gay Christian” (Part 2)

*** “I’m a Christian and gay; I’m dating this young man/woman whom I really love. We both love Jesus, go to church, and someday we would like to get married in the Church.”

Speaker: Dr. Joseph

Month of April

 Tuesday, April 10, 2018: Millennials and the Question of God

*** I was raised in the Church; however, since I started to attend College and become acquainted with the world outside of the church, I began to doubt the necessity for God and at the moment, I do not see any value of going (back) to church nor have I any interest in Christianity.”

Speaker: Dr. Joseph

 Tuesday, April 24, 2018: Christian Millennials in the Church

*** I’m a millennial attending a church, but do not feel that I belong there. The church does not value my opinions, perspective, or do not care about what my needs are.”

Speaker: Dr. Joseph & Pastor Charles

 Month of May

 Tuesday, May 8, 2018: Love & Singleness

***”Does God care about whom I date?” or “does He have a specific person for me to date?”

Speaker: Pastor Charles

• Tuesday, May 22: Roles and Functions in Marriage

***Is biblical submission only applicable in marriage”? Or “is it also applicable in dating”? What does the husband do in the marriage? What does the wife do in the marriage?

Speaker: Pastor Charles & Dr. Joseph

 Jesus Center Community Church

4146 Okeechobee Road. Unit 72

Fort Pierce, FL 34947

     772-302-3118

jesuscentercc@gmail.com

jesuscentercc.com

@jesuscentercc

jesuscentercc

 

We are “The Grove”

*** We are located at the Orange Blossom Business Center/Mall

Let teachers carry books to class and cops carry guns to the street!

A teacher is an educator who is professionally trained to teach and educate students. The primary role of a teacher is not to ensure the physical safety of his or her students, but to teach. While teachers are also expected to ensure the safety of their students, but it is always through the instrument of language and the display of their moral virtues and exemplary character in the classroom, as well as through the modeling to students human dignity, mutual respect, tolerance, good citizenship, and common understanding.

The School of Education does not provide instructions to teachers on firearms or how to handle guns; by contrast, it is the duty of the Police Academy to fulfill this objective to those who are called to the Police Force or armed forces.

In the same line of thought, a school counselor advises his or her students; a physician or nurse provides medical care and healing to his or her patient; an attorney provides legal advice to his or her clients; a minister nourishes the soul of his or her congregation; and a mechanic fixes automobiles. None of these professionals is expected to render adequate and satisfactory service (in his or her respective discipline) to his or her customers, clients, patients by bearing a protective firearm.

A teacher is not a police officer or a security guard. To suggest that a teacher should carry a firearm to the classroom just in case of a potential threat of death or mass shooting in schools contradicts the philosophy of teaching and the core values and goals of education. This is an unethical demand!

Let teachers carry books and cops carry guns!

“America’s Children and The Memory of Tomorrow”

What kind of memory this country is constructing for the children and youth of this generation?

We’re raising children today who will become the adults of (America’s) tomorrow, whose childhood in contemporary American life is masked by tragic fear, terror, and gun violence. Our contemporary children are the memory of tomorrow. What will they remember about their America?

They will remember their American childhood as a zone of death and a country that did not care about the life of its children and the preservation of human life.

They will remember their American schools, theaters, churches, temples, social clubs, marketplaces, and any meeting place as unsafe places for them, family members, their classmates or friends.

They will remember America as the country in which places of sanctuary, refuge or shelter were rare to find or did not exist in their childhood.

They will remember America as a nation that shuts its heart to the suffering and pain of its children, and where life is cold and sour. 

 

What a tragic life and traumatic legacy our children today will inherit tomorrow?

What a devastating mental scar that will mark permanently their American experience as both children and adults!

“A voice is heard in Ramah,
mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”— Jeremiah 31:15

“When Human Life Becomes More Vulnerable and Prayer is not Enough”

As a father of three children who are students in Elementary, Middle, and High school, I’m always concerned about the safety of my children and those of other parents. Unfortunately, one never knows for certain if one’s child or the neighbor’s child will come home safely.

The gun crisis in our culture makes life more vulnerable and death more urgent. I do not believe prayer is the sole solution to this cultural tragedy we’re currently facing as a country and people. We can’t just depend on our collective prayers to solve this human dilemma in our culture. Some individuals in our society use prayer as a smokescreen to refrain from taking responsible (legal) actions. It’s probably incorrect to state that gun violence has increased in our society because we removed God and prayer in the classroom. It is also not true to argue that the cause of the gun dilemma is the result of the American society moving more towards the left or it becoming more secular. Recent research on gun laws and individual freedom in other Western countries contradict this thesis. Perhaps, our problem is that our lawmakers and the institutions that support light and flexible gun control laws prioritize money and ideology over (the sacredness of) human life.

The gun crisis in our culture is a moral problem that urges us as a people to take ethical actions for the preservation of life. We must hold our legislators acountable to pass stricter gun laws to safeguard life in this country, and enforce more life-centered regulations in the ownership and selling of weapons. Similarly, we must pressure our lawmakers to act morally and ethically when making political and legal decisions about gun laws and ownership behind closed doors.

America’s Children and The Memory of Tomorrow

What kind of memory this country is constructing for the children and youth of this generation?

We’re raising children today who will become the adults of (America’s) tomorrow, whose childhood in contemporary American life is masked by tragic fear, terror, and gun violence. Our contemporary children are the memory of tomorrow. What will they remember about their America?

They will remember their American childhood as a zone of death and a country that did not care about the life of its children and the preservation of human life.

They will remember their American schools, theaters, churches, temples, social clubs, marketplaces, and any meeting place as unsafe places for them, family members, their classmates or friends.

They will remember America as the country in which places of sanctuary, refuge or shelter were rare to find or did not exist in their childhood.

They will remember America as a nation that shuts its heart to the suffering and pain of its children, and where life is cold and sour.

What a tragic life and traumatic legacy our children today will inherit tomorrow?

What a devastating mental scar that will mark permanently their American experience as both children and adults!

“A voice is heard in Ramah,
mourning and great weeping,
Rachel weeping for her children
and refusing to be comforted,
because they are no more.”— Jeremiah 31:15

“When German Christians Were Silent: A Plea to American Christians to Consider the Plot of the DACA, DREAMERS, and the Refugee and Immigrant Families”

I’m very concerned about the attitude of the current American administration and American Christianity toward the individuals and families that fall under the category of DACA, Dreamers, and (illegal) Immigrants.

I’m worried about their current and future state in this country because they’re being mistreated and dehumanized by the current administration; I’m also worried because of the dreadful silence of American Christians and American Evangelicals concerning the plot and status of this group of individuals and families. My fear is that the United States is progressively becoming a fascist state. I’m also worried that a lot of cruel things that happened to the Jews in Germany in the first half of the twentieth-century, especially in the 1940s, could potentially happen in America and to the so-called illegal and undocumented people and families.

The Jews were considered illegal people in Germany; they were also accused of taking German jobs, elevating poverty and hunger in Germany, and increasing unemployment and crime rates in Germany. The Jewish people were also portrayed as criminals, murderers, thieves, lazy, unpatriotic, and anti-German. The Jews were the victims of an unjust and racist system.

Unfortunately, the majority of the German Christian population of that historical era was silent on the suffering and mistreatment of the Jews. As a result, Jews were ridiculed, dehumanized, humiliated, expelled from Germany, tortured, executed, and eventually, they became victims of one of the greatest human genocides in the first half of the twentieth-century. The Jewish genocide happened because many German Christians unashamedly supported the public policies of the German state, and many of them were fervent Natzis. Jews in Germany not only suffered mass deportation to countries they have not known or even visited. Jewish families were separated from each other because of unjust and inhumane immigration policies and anti-Semitism.

I hope American Christians of all denominational expressions and correspondingly Evangelical Christians would muster up their courage to speak out against the current xenophobia, forced deportation, and sinful actions of this present administration against immigrant families, the DACA, and dreamers, and the so-called illegal people. Not only this group of individuals are suffering; the lives of their American friends, co-workers, classmates, and individuals of the same church have forever transformed. They sympathize with them and mourn over their situation. They’re also worried about the future.

I’m worried about the silence of American Christians on these moral and ethical issues. I pray we won’t follow the footsteps of the German Christians in the time of Hitler and the Jewish Holocaust. May God grant us the zeal, passion, boldness, and Christ’s love to fight for those who are weak and vulnerable!

God has commanded his people and the church to speak out on matters of justice and injustice, human oppression, socio-political issues, economic matters, and power dynamics and relations in our culture; as Walter Brueggermann affirms,

“The church has a huge stake in breaking the silence, because the God of the Bible characteristically appears at the margins of established power arrangements, whether theological or socioeconomic and political.”

I’m asking American Christians to take a stand on these moral issues because American Evangelicals are a powerful group of individuals whose influence extends to the sphere of American politics and public policies.

I’m asking American Christians to take a stand on these urgent issues because love and compassion are greater than xenophobia and racism.

I’m asking American Christians to speak against the injustice in the American Immigration policies and laws because they target a particular group of people and racial groups, the non-European and brown individuals and families.

I’m asking followers of Christ to counter the evil and injustice in our political system because the Christian God is a Good of justice and of the biblical mandate to practice justice in public, to show hospitality to strangers and immigrants, and to fight for the cause of the oppressed, the poor, and underprivileged families and individuals. This is what the message of the Gospel looks like in practice and action. The cause of (American) patriotism and nationalism is not greater than the cause of the Gospel and the divine call to embrace and love the weak.

Let us show kindness and compassion to this group of individuals and families.

Let us be the Salt of the earth and Light of the world that Christ has called to be.

Let us embody the message of the Gospel in our moral choices, everyday decision, and action.

Let the world see we are truly Christ’s disciples and followers by supporting his values and walking in the light.

“35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,

36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?

38 When did we see you a stranger and invite you in, or needing clothes and clothe you?

39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’”
–Matthew 25:35-40

*** I know some of you friends will find some of my words in this post too strong or will say that the American context and the German context are not the same. Whatever your position is on these important matters, remember that all human life is sacred before God and that people regardless of their cultural, racial, ethnic, and linguistic background, and immigration status need to be treated like humans. All people have human and natural rights, and their basic rights to live and to be free need to be protected and maintained.

Furthermore, on a personal note, I immigrated to the United States when I was 15 yrs old. I came to this country legally and with my proper documents issued by the U.S. Immigration. After living in the states for 7 yrs, I became a naturalized American citizen. I’m going to turn 40 yrs old in March this year and have spent more time (24 yrs to be exact) in the U.S. than the country of my birth. My now deceased father, who came to the United States in 1979, did not have the proper documents, approved by the U.S. Immigration, at his arrival. I was only one yr old when he immigrated to the States. After several years of hard work, he was able to obtain gradually a work permit, resident card, and eventually became a naturalized American citizen. He used the benefits and advantages of his U.S.citizenship to bring legally his seven children and wife to the United States. If I remember correctly, the entire process to get us in the states was close to 10 years from the time my father petitioned for us.