How Now Shall We Live Together and Gently? A Biblical Perspective
The American Political Constitution is a masterpiece and should be praised for its democratic and cosmopolitan language. It is one of a kind. However, the relationship between Americans of different racial and ethnic background and the attitude they express toward one another and the foreigner among them is disheartening and betrays the American democratic ideals.
How shall we then proceed to heal our national wound?
How shall we then move forward to learn to live together, accept one another, and love another as Americans?
These are the questions we should be asking ourselves and each other in this moment of pain, trial, and seemingly great despair.
If I may appeal to Paul’s letter to the Galatians, in the sixth chapter, please allow me to share a few ideas with you. Although I make a sharp distinction between Christianity and American Nationalism, I would like to offer a Christian perspective on these national issues I noted above. The Christian identity counters the American identity. Nonetheless, I do believe and maintain that Christians are called by God to actively engage their culture with the message of Christ and be active citizens who must use the Wisdom of God and biblical principles to transform their neighborhood, community, city, and their country–toward peace, love, justice, truth, equality, etc. for the common good–to the glorious praise of the Triune God . Consequently, toward these goals, in this brief post, I would like to bring your attention to three underlying propositions: listening with care and love, doing good to all, and live gently, which may strengthen human relationship, bring collective peace, national healing, and foster racial reconciliation and ethnic harmony. Ultimately, I’m interested in highlighting some basic biblical principles on how to do life together and live gently in these tragic times in the modern world.
“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?“–Micah 6:8
- Listening with care and love
In such a national predicament and collective crisis we’re presently undergoing as a people, it is critical for each one of us to listen to each other and try to understand the other individual’s perspective. You will not understand somebody’s hurt and moments of troubles-both in the past and the present– until you learn to cultivate an attitude to listen and sympathize with that person. You will ruin the possibility to move forward toward collective progress, goal, and unity should you undermine one’s suffering and point of view. Do not interrupt! Listen!!!
Listen with care! Listen with patience! Listen responsibly! Listen with understanding! Listen with love! Moments of forgiveness, healing, and reconciliation come at the time when we offer ourselves up to each other for the sake of love and unity. As Paul encourages the Christians at Galatians, “Bear one another’s burdens, and so fulfill the law of Christ.” (6:2). The imperative for social transformation, communal shalom, national healing, social justice, and radical spiritual renewal is to be relational to all people and to bear one another’s burden.
2. Doing good to all
Secondly, to work toward the common good and human flourishing in our society, it is crucial that we do good to all–with no exception. Doing good to everyone one meets means to be inclusive in one’s generous outreach efforts and activism; it also means that to deliberately extend acts of kindness, compassion, and love to those who cannot give back or do not have the means to return your favor. The ethical aspect of this biblical command and notion of goodness compels us all to forgive and love even those who refuse to love and forgive in return. Doing good to all is an act of justice and a form of loving activism and participation in the life of people or individuals in crisis. It provides a terrific opportunity to the Christian community to condemn social sins and human oppression–the antithesis of good–and to stand in solidarity with those to whom we have called to perform acts of goodness. According to James, the failure to do good and condemn what is unjust (or “not good”) contradicts the Christian ethic and the Jesus Creed: “So whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17). The Christian community is also called to be exemplary models of goodness: “Show yourself in all respects to be a model of good works” (Titus 2:7-9). For Prophet Micah, goodness includes both social responsibility and spiritual development. The prophet associates good with justice, kindness, and humility. Doing good is also interpreted as a divine imperative, that is what God requires of his people and the community of faith. Social justice is integral to the spiritual life of God’s people and the Church in the modern age. When we dissociate Christian discipleship and (or from) the call to justice, it will ultimately lead to a life of obedience and a life that dishonors God.
“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”–Micah 6:8
Moreover, in Galatians 6, Paul implies that acts of goodness should not be premised on a spirit of aggressiveness and comparison, but rather should be framed within a spirit of humility and gratitude. Paul characterizes the Christian life not only as relational living but as a life that pursues the best interest and welfare of others, and the common good. Christian discipleship or the Christian life for Paul is not (and should not be) measured by an attitude of competition and comparison: “But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor” (6:4); rather, it is/should be characterized by an attitude of selflessness, sacrificial doing, and an attitude of deliberate service and sustaining good : “Let us not grow weary of doing good, for in due season we will reap, if we do not give up” (6:9). Even in the midst of unwarranted criticism, Christians in contemporary society should not be weary of doing and defending what is just, righteous, loving, and good. Such attitude toward life and other individuals is a pivotal marker of an exemplary and Christ-like discipleship.
“So then, we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (6:10).
3. Living Gently
Thirdly, the call to do life together and live gently in this chaotic world and in this life of uncertainty is not a free pass nor is it the absence of weakness. This is a high calling for the Christian to engage the world and culture meaningfully, relationally, and graciously. In other for the Christian to foster such an attitude toward culture, life, and the world, his/her life must radically be refined by the Spirit of God and shaped by the wisdom of the community of faith in Christ Jesus. Paul comforts us Christians that we should not be despair nor lose hope in these tragic times; for Apostle Paul, the Christian life that produces genuine spiritual transformation and growth is reciprocal, interconnected, and interdependent upon the community’s active collaboration and sustaining support: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted” (6:1). The christian life is lived in community and with the community of faith. This life of relations is in active solidarity with the community of Christ’s disciples–what we call ekklesia, “the church.” It is also a life in active solidarity with the oppressed, the disinherited, and underprivileged individuals and families. Genuine Christian discipleship means the courage to follow Jesus Christ, the courage to love, the courage to forgive, and the courage to take upon oneself the suffering and trials of another individual. The cross of discipleship is not only a call to bear the cross of Christ continually; it is also an imperative to bear the cross of both the weak and the strong among us.
Paul’s articulation of these radical ethical principles of the new community of grace in Christ and in the Spirit of love has tremendous implications for constructing a life characterized by the ethics and art of listening with care and love, doing good to all, and living gently. It is God’s desire for us to do life together, accept one another, and love another. It is only through the moral vision of the Kingdom of God that Christians and the Christian church in the American society and elsewhere could contribute meaningfully and constructively to a life of optimism, collective participation, a spirit of democratic communitarianism and humanitarianism, and a life of collective solidarity and racial reconciliation and ethnic harmony.
To be generous and kind to everyone is a cosmopolitan attitude and human virtue to be praised and coveted; xenophobia or the fear of the “other” or even the immigrant is the antithesis of human kindness, generosity, and hospitality.
“So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (James 6:10).
May we become the Gospel we proclaim!