My New Book Has Arrived!

My new book has arrived today. It is so good to finally hold it in my hands.

Radical Humanism and Generous Tolerance: Soyinka on Religion and Human Solidarity (2016) by Celucien L. Joseph

Soyinka2

Soyinka3

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20 Simple Truths Everybody Should Learn about God, Life, and People

20 Simple Truths Everybody Should Learn about God,  Life,  and People

HTO MISSION TRIP PICS (PORT MARGOT, DEC. 18-26) 451.JPG

  1. Love is more important than freedom.
  2. God is love.
  3. God loves the poor.
  4. You give life meaning when you love and serve those who can’t love nor serve you in return.
  5. Justice and love are inseparable.
  6. Don’t follow religion, follow God.
  7. Life is a journey not a destiny.
  8. Show kindness and compassion to strangers and  the poor.
  9. Friendship with the poor and the disadvantaged is worth pursuing.
  10.  Give food to those who are hungry, and a cup of water to the thirsty.
  11. Justice and compassion will never fade.
  12. Many people suffer in the world because of a simple act of injustice.
  13. Always do good to others!
  14. Love your enemy!
  15. Love your family!
  16. Love sacrificially and serve unconditionally!
  17. Do not pursue money in this life; rather, cultivate genuine relationship with people that will last because people matter more than money or wealth.
  18. Invest your time in what is eternal and life-transforming.
  19. Pursue what is honorable, just, and beautiful in life.
  20. Love God, love your neighbor, and walk in solidarity with the poor, the needy, and the powerless.

In America, Some Lives Matter, and Some Do Not!

In America, Some Lives Matter, and Some Do Not!

 In the United States of America, not all lives equally matter to some people. There are individuals in this country who have the power and resources to ruin, destroy, and protect (some) lives. While some American citizens can boldly sing America, others struggle to even understand what it means to be an American citizen in “this land where life is cold and joy is wrong.”

The (intentional) poisoning of the public water supply or reservoir–not the preservation of life–in the city of Flint, Michigan, is the most transparent example of the American life characterized by social evil, social alienation, and (intentional) mass social death.  For some people, it would be an exaggeration to call this historic act in Flint  water supply terrorism?

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We are thirsty for true justice, equal citizenship, and genuine equality in “Our Land.” In the United States, some lives matter, and others do not. This is not a new issue. Since its foundation, the United States government, (in fact, every subsequent administration) has struggled to promote the dignity of all people and protect all lives. Every administration has failed on this account.  One of the pivotal issues in America in the twenty-first century is/remains the question and meaning of citizenship and equality for all.  It is in fact an old question. Please, allow me to close this brief reflection with a poem by Langston Hughes, in which the poet envisions a new American life characterized by compassionate love, kindness, brotherhood, happiness, and collective destiny.

“Our Land” by Langston Hughes

Poem for a Decorative Panel
We should have a land of sun,
Of gorgeous sun,
And a land of fragrant water
Where the twilight
Is a soft bandanna handkerchief
Of rose and gold,
And not this land where life is cold.

We should have a land of trees,
Of tall thick trees
Bowed down with chattering parrots
Brilliant as the day,
And not this land where birds are grey.

Ah, we should have a land of joy,
Of love and joy and wine and song,
And not this land where joy is wrong.

Oh, sweet away!
Ah, my beloved one, away!

Dr. Joseph Talks about his new book on Soyinka’s “Radical Humanism and Generous Tolerance” (2016)

Dr. Celucien L. Joseph, Assistant Professor of English at  Indian River State College‬, talks about his new book on the Nigerian public intellectual, social critic, and esteemed playright Wole Soyinka, Radical Humanism and Generous Tolerance: Soyinka on Religion and Human Solidarity (Hope Outreach Productions, 2016).

When Apostle Paul Meets Chinua Achebe

When Apostle Paul Meets Chinua Achebe

This semester, I am teaching two classic books in World Literature, in two different locations: one at my job ‪#‎IRSC‬ , the other at my Church: ‪#‎CalvaryPSL‬. Both books were written by two dead dudes. The first dude is Africa’s premier literary giant, the founder of modern African literature, and a fervent apologist of African cultural traditions and pre-colonial African civilizations. The second dude is Christianity’s premier theologian, thinker, and an unapologetic defender of the Christian Faith. Some individuals even call him the Founder of Christianity.

Paul (Apostle Paul, as some people have called him) wrote, what some religious scholars, thinkers, and theologians believe as, the greatest letter ever written in modern history, and history of thought: The Book of Paul to the Christians at Rome–which he wrote about A.D. 56-57 from the city of Corinth. Chinua Achebe wrote “Things Fall Apart” (1958), the foundational text that gave birth to modern African literature.

You, Facebook friends, can’t enroll in my IRSC course on Achebe. Sorry, it’s too late. Nonetheless, if you live in the Treasure Coast area in Florida, you are cordially invited to sign up for my Lifegroup class on the Letter of Paul to the Romans. I am sure it is possible to bring both Paul and Achebe in conversation about the things of God, and God’s relationship with humanity and the world.
Please allow me to inform you about the class on Paul:

The class meets once a week on Thursday night, at 7:00 PM. Child care will be provided. Our first meeting is scheduled for Thursday, February 4.

Class Description

Next meeting: Thu. February 04, 2016 • 7:00 PM – 9:00 PM

Meets every Thursday effective 2/4/2016 until 5/5/2016 7:00 PM to 9:00 PM
Location — where do we meet?
Name St. James Shine Building

Address
5555 NW St. James Drive
Port Saint Lucie, FL 34983

Summary
According to faith in Jesus. So “there is no difference” now between Jews and Gentiles (Romans 3:22). The call to unity is just as relevant to us today as we continue to face tensions in the body of Christ. May we hear and respond to God’s call to us in Romans. Lessons under the guidance of one of the world’s leading and most loved Bible teachers and preachers, John Stott, include inductive study, application, commentary, prayer helps, and leader guidelines. Children Children are welcome Start date 2/4/2016

Course Registration Process

The process takes only 2 minutes. First, create a user name online at Calvary Port St. Lucie.

After creating the account, you will be sent an email to verify your account.

After email verification, go back to register for the course:

https://ccpslpbifl.infellowship.com/GroupSearch/Show…

Next, tollow these easy 5 step process to sing up for the course

1. Campus: St. James

2.Category: Life Groups

3. Weekdays: Thursday

4. Search

5. Click on Mixed Gender – Romans: Encountering the Gospel’s Power
to register.

Look forward to seeing you there

Celucien L. Joseph, PhD (Docteur Lou)
Life Group Facilitator
Calvary PSL
Assistant Professor of English
Co-Advisor to the Haitian Cultural Club (HaitianculturalAwareness At Irsc)
IRSC – Indian River State College
Port St. Lucie, Florida

My new book:Radical Humanism and Generous Tolerance: Soyinka on Religion and Human Solidarity

Dear Friends and Faithful Readers: I’m pleased to announce the publication of my new book, Radical Humanism and Generous Tolerance: Soyinka on Religion and Human Solidarity

Project Summary

Radical Humanism and Generous Tolerance: Soyinka on Religion and Human Solidarity (Hope Outreach Productions, 2016) Authored by Celucien L Joseph, PhD

List Price: $19.99
6″ x 9″ (15.24 x 22.86 cm)
Black & White on White paper
160 pages
ISBN-13: 978-1523393206
ISBN-10: 1523393203
BISAC: Religion / Comparative Religion

Book Summary

Radical Humanism and Generous Tolerance articulates the religious ideas and vision of Wole Soyinka in his non-fiction writings. It also analyzes Soyinka’s response to religious violence, terror, and the fear of religious imperialism. The book suggests the theoretical notions of radical humanism and generous tolerance best summarize Soyinka’s religious ideals and religious piety.

In response to religious violence and fanaticism in the world, Soyinka turns to the ethics and values of humanism as a better alternative to religious exclusivism and claims of absolute truths, and as a way to promote global peace, planetary love, and cultivate interreligious dialogue and understanding. Soyinka’s radical humanism is grounded in the religious ethos and sensibility, and the moral vision of the Yoruba people, as well as in the Western theistic Humanist tradition and secularism.

Through a close reading of Soyinka’s religious works, the book argues that African traditional religions could be used as a catalyst to promote religious tolerance and human solidarity, and that they may also contribute to the preservation of life, and the fostering of an ethics of care and relationality. Soyinka brings in conversation Western Humanist tradition and African indigenous Humanist tradition for the sake of the world, for the sake of global shalom, and for the sake of human flourishing.

Celucien L. Joseph, PhD (University of Texas at Dallas) is an Assistant Professor of English at Indian River State College.

The book can be purchased on amazon by clicking on the link below:

Radical Humanism and Generous Tolerance: Soyinka on Religion and Human Solidarity

Ten Theological Truths about God in Judaism, Christianity, and Islam

Briefly, here are 10 theological truths that all three Abrahamaic religions (i.e. Judaism, Christianity, and Islam) confess about God:

1. Jews, Christians, and Muslims believe in the unity (oneness) of God and that there is only one God (both Jewish and Christian theologians call that the doctrine of monotheism or “tawhid” in Islamic theology).

2. Jews, Christians, and Muslims believe that God is transcendent and uncreated (that is, God has always existed; he has no beginning and no end. Theologians use the theoretical concept “aseity” to describe this phenomenon about God)

3. Jews, Christians, and Muslims believe God is Creator of everything and Sovereign Lord of the universe.

4. Jews, Christians, and Muslims believe that God’s knowledge of the present, past, and future is comprehensive and exhaustive.

5. Jews, Christians, and Muslims believe that God created the first human beings: Adam and Eve.

6. Jews, Christians, and Muslims believe that God created human beings to serve, worship, and honor Him.

7. Jews, Christians, and Muslims believe that God is love, just, and compassionate.

8. Jews, Christians, and Muslims believe that God cannot be known by human beings; rather, God himself has revealed Himself to humanity—through chosen individuals known as prophets.

9. Jews, Christians, and Muslims believe that God has also revealed Himself through a Book; Jews call this sacred text the Hebrew Bible/Scriptures (Old Testament); Christians call it the Bible—which includes both the Old Testament and New Testament—and Muslims call their book the Qur’an.

10. Jews, Christians, and Muslims believe that God has reserved a judgement day in which he will judge all people, punish all evildoers, and rewards everyone according to his/her deeds.

* There are also great theological divides and differences between Jews, Christians, and Muslims about the same God they confess. For example, Christians believe God exists in three Persons: God the Father, God the Son, and God the Holy Spirit. Christian theologians call this special aspect about God the trinity. Both Muslims and (orthodox) Jews reject the doctrine of the trinity. Orthodox Jews are still waiting for God to send the Jewish Messiah; Christians believe that Jesus is/was the Jewish Messiah promised by God in the Hebrew Bible (Old Testament); and Muslims do not believe that Jesus is/was the Jewish Messiah. Further, Christians confess the full deity and humanity of Jesus; that is Jesus is God, and that God incarnated in the historical person named Jesus. Christians also believe that Jesus is the final revelation of God and that no one can come through God except through Jesus (that is Jesus is the only way to God). Both orthodox Jews and Muslims reject the finality and supremacy of Jesus. Muslims believe Mohammed, not Jesus, is the final revelation of God.

Happy New Year!

Call for Papers: Between Two Worlds: Jean Price-Mars, Haiti, and Africa

Call for Papers
Between Two Worlds: Jean Price-Mars, Haiti, and Africa
Edited by Drs. Celucien L. Joseph, Jean Eddy Saint Paul, and Glodel Mezillas

Price-Mars

Jean Price-Mars (1876 – 1969), Haitian physician, ethnographer, diplomat, educator, historian, politician, was a towering intellectual in Haitian history and cultural studies, and a Pan Africanist who called to reevaluate the contributions of Africa in universal civilizations and to revalorize African retentions and cultural practices in the Black diaspora, especially on Haitian soil. Through his writings, Price-Mars, whom Leopold Sedar Senghor called “the Father of Negritude,” sought to establish connecting links between Africa and the Black Diaspora, and the shared history and struggle between people of African descent in the Diaspora.

For many scholars, Price-Mars is the father of Haitian ethnology and Dean of Haitian Studies in the twentieth-century, and arguably, the most influential Haitian thinker that has graced the “Black Republic” since the death of Joseph Auguste Anténor Firmin in 1911. In Haitian thought, Price-Mars has exercised an enduring intellectual and ideological influence on the young Haitian intellectuals and writers of the generation of the American Occupation in Haiti (1915-1934) and the post-Occupation culture from the 1930s to 1970s. He is especially known for launching a cultural nationalism and an anti-imperial movement against the brutal American military forces in Haiti.

The writings of Price-Mars were instrumental in challenging the Haitian intellectual of his leadership role in the Haitian society, and in promoting national consciousness and unity among Haitians of all social classes and against their American oppressor. Comparatively, his work was a catalyst in the process of shaping and reshaping Haitian cultural identity and reconsidering the viability of the Afro-Haitian faith of Vodou as religion among the so-called World religions. His thought anticipated what is known today as postcolonialism and decolonization.

Moreover, scholars have also identified Price-Mars as the Francophone counterpart of W.E.B. Du Bois for his activism, scholarly rigor, leadership efficiency, and his unremitting efforts to challenge Western racial history, ideology, and white supremacy in the modern world. Unapologetically, Price-Mars challenged the doctrine of white supremacy and the ideological construction of Western history by demonstrating the equality and dignity of the races and all people, and their achievements in the human historical narrative. As Du Bois, he was a transdisciplinary scholar, boundary-crosser, and cross-cultural theorist; in an unorthodox way, he had brought in conversation various disciplines including anthropology, ethnography, geography, sociology, history, religion, philosophy, race theory, and literature to study the human condition and the most pressing issues facing the nations and peoples of the world, as well as the possible implications they may bear upon us in the postcolonial moment.

Between Two Worlds: Jean Price-Mars, Haiti, and Africa is a special volume on Jean Price-Mars that reassesses the importance of his thought and legacy, and the implications of his ideas in the twenty-first century’s culture of political correctness, the continuing challenge of race and racism, and imperial hegemony in the modern world. Price-Mars’ thought is also significant for the renewed scholarly interests in Haiti and Haitian Studies in North America, and the meaning of contemporary Africa in the world today. This volume explores various dimensions in Price-Mars’ thought and his role as medical doctor, historian, anthropologist, cultural critic, public intellectual, politician, pan-Africanist, and humanist.

Hence, the goal of this book is fourfold: 1) The book will explore the contributions of Price-Mars to Haitian history, thought, culture, literature, politics, education, health, etc., 2) This volume will investigate the complex relationships between Haiti and the Dominican Republic in Price-Mars’ historical writings, 3) It studies Price-Mars’ engagement with Western history and the problem of the “racist narrative,” and 4) Finally, the book will highlight Price-Mars’ contributions to Postcolonialism, Africana Studies, and Pan-Africanism.

If you would like to contribute a book chapter to this important volume, along with your CV, please submit a 300 word abstract by Monday, February 29, 2016, to Dr. Celucien Joseph @ celucienjoseph@gmail.com, and Dr. Jean Eddy Saint Paul @ jsaintpaul@yahoo.fr
Successful applicants will be notified of acceptance in the first week of April, 2016. We are looking for original and unpublished essays for this book. Translations of Price-Mars’ works in the English language are also welcome. Potential topics to be addressed include (but are not limited to) the following:

I. Price-Mars as Historian
• Price-Mars as Historian
• Price-Mars’ engagement with Western history
• Price-Mars’ interpretation of Haitian history
• The function of Haitian heroes and heroines in Price-Mars historical writings
• The Origin (s) and History of Haiti and Dominican Republic in Price-Mars’ works
• Particularism and Universalism in Price-Mars’ historical writings

II. Price-Mars as Cultural Critic and Public Intellectual in Haitian Society
• Price-Mars as cultural theorist and literary critic
• The role of Price-Mars’ thought in the Haitian Renaissance in the first half of the twentieth-century
• Price-Mars and the Crisis of Haitian Intellectuals
• Price-Mars and the Crisis of Haitian bourgeoisie-elite
• Price-Mars, Vodou, and the Haitian culture
• The Haitian peasant in the writings of Price-Mars
• The Education of the Haitian masses in the writings of Price-Mars
• The problem of Race in Price-Mars’ writings
• Haitian Women in the thought of Price-Mars
• Price-Mars’ contributions as Medical doctor in Haitian society.

III. Price-Mars as Politician
• The Political career and goals of Jean Price-Mars
• Price-Mars, Haiti’s Ambassador to the nations
• Price-Mars and the American occupation and American imperialism
• The political philosophy and democratic ideas of Price-Mars
• Nationalism and Patriotism in Price-Mars’ thought

IV. Price-Mars as Pan-Africanist
• African history or the meaning of Africa in the writings of Price-Mars
• The Black Diaspora in the thought of Price-Mars
• Price-Mars’ Postcolonial Rhetoric and Linguistic Strategy
• The Vindication and Rehabilitation of the Black Race
• The Role and Contributions of Pre-colonial African civilizations to world civilizations
• Price-Marsian Negritude or Blackness

About the Editors
Dr. Celucien L. Joseph is currently an Assistant Professor of English at Indian River State College. He received his Doctor of Philosophy from the University of Texas at Dallas, where he studied Literary Studies and Intellectual History. Professor Joseph also holds an M.A. in French language and literature from the University of Louisville. In addition, he holds degrees in theological and religious studies. He serves in the editorial board and Chair of The Journal of Pan African Studies Regional Advisory Board; he also the curator of “Haiti: Then and Now.” He edited JPAS special issue on Wole Soyinka entitled “Rethinking Wole Soyinka: 80 Years of Protracted Engagement” (2015). Dr. Joseph is interested in the intersections of literature, history, race, religion, theology, and history of ideas.

Professor Joseph is the author of several books including Race, Religion, and the Haitian Revolution: Essays on Faith, Freedom, and Decolonization (2012), From Toussaint to Price-Mars: Rhetoric, Race, and Religion in Haitian Thought (2013), Haitian Modernity and Liberative Interruptions: Discourse on Race, Religion, and Freedom (2013), God Loves Haiti (2015). He has also contributed several encyclopedia entries and scholarly articles in various journals. His forthcoming book is entitled Thinking in Public: Faith, Secular Humanism, and Development in Jacques Roumain (Wipf and Stock Publishers, 2016). He is the lead editor of a forthcoming two volume anthology entitled Vodou in Haitian Memory: The Idea and Representation of Vodou in Haitian Imagination (Collection 1), and Vodou in the Haitian Experience: A Black Atlantic Perspective (Collection 2)—to be published by Lexington Books in 2016. He is currently working on a volume on Jean-Bertrand Aristide, former President of Haiti and Catholic-Priest Liberation Theology entitled Aristide: A Theological and Political Introduction (under contract with Fortress Press).

Academic Bio of Jean Eddy Saint Paul, PhD, Sociologist,
Professor of Sociology and Politics
Universidad of Guanajuato (Guanajuato, Mexico).

Jean Eddy Saint Paul is a Haitian scholar and social scientist. He received his Ph.D. in Sociology from El Colegio de México (2008), an M.A. in Latin American Studies from Pontificia Universidad Javeriana, Bogotá (2002) and a B.A. in Social Work from the State University of Haiti. Dr. Saint Paul is a Professor of Politics and Sociology whose specializations include Religions, Citizenship, and Democracy, and Elites, Political Discourse and Ideologies. He currently works as a Professor for the Division of Law, Politics and Government at the Universidad of Guanajuato (Guanajuato, Mexico). He is also a regular Professor at the Inter-Institutional Doctorate (Ph.D.) Program in Law. Dr. Saint Paul is one of the founders of the Doctorate Program in Law, Politics and Government, and the Master Program in Political Analysis at the Universidad de Guanajuato. He usually teaches in the undergraduate and graduate programs and offers courses such as “Political Science”, “Sociological Theory”, “Politics and Religions”, “Political Theory” and “Qualitative Research Methods.” Before joining the University of Guanajuato, Dr. Saint Paul was a visiting professor of “Comparative Politics” and “Political Theory” at the Ph.D. Program in Political Science and Master Program in Sociology at the Universidad Iberoamericana in Mexico City.
Prof. Saint Paul’s work covers an unusually broad spectrum of topic including Historical Sociology of Politics, Politics and Religions (Secular State for Civil Liberties and Human Rights), Civil Society, Politics of Memory and Citizenship, Civil Society and Democratization from a Political & Sociological Perspective, Sociology of Violence, Patrimonialism, Neopatrimonialism, and Politics of the Belly. A Member of the National System of Scholars-CONACyT, level 1, Professor Jean Eddy Saint Paul was in 2013 a “Visiting Scholar” at the Carter G. Woodson Institute for African-American and African Studies at the University of Virginia (Charlottesville, Va. United States of America) and previously in 2011 was a “Visiting Fellow” at the Centre d’études et de recherches internationales (Centre for International Studies and Research (CERI), SciencesPo, CNRS, Paris.
Dr. Saint Paul conducts research on Latin America and the Caribbean, and has published his works in prestigious national and international press, like Karthala (Paris), Maison des sciences de l’homme (Paris) and El Colegio de México (Mexico). Among his recent publications on Haiti, it is important to mention: Chimè et Tontons Macoutes comme milices armées en Haïti. Essai sociologique, published in 2015 by the Cidihca press in Montreal (Québec), Canada; “La laïcité en Haïti. Approche sociologique des erreurs épistémologiques et théoriques dans les débats récents,” published in the international Peer Review Journal: Histoire, Monde et Cultures Religieuses (HMC), Thematic Number: Etat, Religions et Politique en Haïti (XVIII-XXI siècles), # 29, April 15, 2014, Paris: Karthala, pp. 83-100. ISBN: 9782811111540. Currently, he is working on two new books: Duvalierism, Rhetoric and Political Practices, and Civil Society and Politics of Memory in Haiti”.
Prof. Saint Paul is fluent in Haitian Creole, French, English and Spanish.
https://ugto.academia.edu/JeanEddySaintPaul.

Email address: jsaintpaul@yahoo.fr or jsaint@colmex.mx
Professional link: https://ugto.academia.edu/JeanEddy
His new book: Chimè et Tontons Macoutes comme milices armées en Haïti. Essai Sociologique. Montreal, Ca.: Cidihca, 2015.

http://lenouvelliste.com/lenouvelliste/article/151043/Chime-et-tontons-macoutes-la-logique-de-continuite

http://lenouvelliste.com/lenouvelliste/article/151043/Chime-et-tontons-macoutes-la-logique-de-continuite

Skype: Jean Eddy Saint Paul (Charlottesville)

Bio for Glodel Mezillas, PhD

Glodel Mezillas is a political scientist, theorist, philosopher, and a scholar of Caribbean and Latin American Studies. He received his PhD in Latin American Studies from the Universidad Nacional Autónoma de Mexico (UNAM), a Master’s degree in International Studies from Universidad Complutense de Madrid, 2001-2002. He also studied at the Ecole Normale Supérieure (ENS) of the Université d’Etat d’Haïti, UEH), from which he received a Bachelor’s degree in Modern Letters, and at the Université Toussaint Louverture a B.A. in Political Sciences He has also done special studies in Diplomacy and International Politics at Escuela Diplomática de Madrid, and in International Public Administration (ONU) at the École Nationale d’Administration de Paris, Institut des Relations Internationales du Cameroun (IRIC),and at the Institut des Nations Unies de la Recherche et la Formation (UNITAR), he specialized in the field of United Nations System.

Dr. Mezillas has served as Professor of Genealogy of Postcolonialism at Instituto de Estudios Críticos, of International Relations and the Caribbean Studies at the Institut d’Études et Recherches Africaines (IERAH) de l’Université d’État d’Haiti, of International Relations at Université Polyvalente (Haiti), and Professor of Political Sciences and Epistemology of Social Sciences at the Université Toussaint Louverture. His teaching and scholarly research interests include Black Diaspora, Cultural, Political Theory and Epistemology of Social Sciences in Latin America and the Caribbean.

Dr. Mezillas is a prolific writer and has published in three languages English, Spanish, and French. His books including Que signifie philosopher en Haïti? Un nouveau concept du Vodou (L’Harmattan, 2015), El trauma colonial, entre la memoria y el discurso. Pensar (desde) el Caribe (EDUCAVISION, 2015), Qu’est-ce qu’une crise. Eléments d’une théorie critique (L’Harmattan, 2014), Civilisation et discours d’altérité. Enquête sur l’Islam, l’Occident et le Vodou (EDUCAVISION, 2014), Généalogie de la théorie sociale en Amérique Latine (Editions de l’Université d’Etat d’Haïti, 2013), and Haití más allá del espejo (Editorial Praxis, 2011).
E-mail address: glodelmezilas@hotmail.com

 

Sincerely,
Celucien L. Joseph, PhD
Assistant Professor of English
Indian River State College
Curator of “Haiti: Then and Now”
http://www.haitithenandnowhtn.com/

Jean Eddy Saint Paul, PhD
Professor of Sociology and Politics
Universidad of Guanajuato (Guanajuato, Mexico)

Email address: jsaintpaul@yahoo.fr or jsaint@colmex.mx
Professional link: https://ugto.academia.edu/JeanEddy

Glodel Mezillas, PhD
Counselor and Diplomat
Haitian Embassy in Spain