“The Politics of Exclusion: Selective Christianity of Evangelicals”
(Some) Evangelical Christians in this nation can’t seem to decide who counts as “Christian.” When it benefits them, they bend their own theology and compromise their ethics to welcome those they’d usually reject. They include when it suits them, and exclude just as quickly when it doesn’t.
Let’s look at some examples:
- Political endorsements:
Many Evangelicals embrace politicians who openly flout Christian moral teachings (dishonesty, cruelty, sexual misconduct) yet still label them as “God’s chosen” or “a Christian leader.”
- Denominational boundaries:
They may exclude Catholics, Orthodox, or mainline Protestants in theological debates, but suddenly count them as “brothers and sisters” when rallying against abortion or same-sex marriage.
- Race, nationalism, and immigration:
Black liberationist Christians, progressive Protestants, ror immigrant believers are often dismissed as “not true Christians” for challenging systems of injustice, while cultural Christians who rarely practice their faith are welcomed if they align with conservative politics. Evangelicals often label this group “liberal Christians” or simply “Marxists.”
- Prosperity gospel preachers:
Evangelicals often critique the prosperity gospel as heretical and unbiblical, but make room for its celebrity pastors when their influence draws political or cultural clout.
In addition, the cheap American gospel reduces salvation to a momentary prayer, claiming that if you simply say a prayer in your heart and ask Jesus to be your Savior, you instantly become a Christian. This version of the gospel strips away moral accountability and erases any sense of ethical obligation. It divorces faith from discipleship, turning Christianity into a private transaction rather than a transformative way of life. As a result, it allows many American Christians to claim salvation while practicing xenophobia, fostering prejudice, and dehumanizing others without confronting the radical call of Christ to love, justice, and neighborly compassion.
True Christianity demands a faith that transforms hearts and societies, confronting systems of injustice and embodying radical love for the neighbor, especially the stranger and the outcast. Anything less is not the gospel of Jesus, but a cheap imitation that betrays the depth of Christ’s mission.
At the heart of this politics of exclusion is a faith too often driven by cultural religion—fueled by nationalism and political tst convenience— rather than genuine theological conviction and biblical truth. Until Evangelicals confront their double standards, their witness will remain compromised or defined less by the gospel of grace and the way of the cross they proclaim more by the politics they serve.